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Status已發表Published
Mozi as a Critic of Unification Warfare
Lee, T. M.
2019-11-01
Source Publication第三屆中國古代論辯學術研討會:語言、邏輯與思想
AbstractIn the standard narrative of Chinese philosophy, Yang Zhu and Mozi are often portrayed as two thinkers whose views regarding relational ethics are extreme and incompatible — Yang Zhu cares exclusively for oneself and Mozi cares inclusively for all — and Mengzi holds the “benevolent and righteous” position between the two extremes. This portrayal is based on a popular interpretation of the Mengzi criticism of Yang Zhu and Mozi. According to the popular interpretation, Mengzi criticizes Yang Zhu for refusing to fulfill any duties to the society and Mozi for advocating equal obligations to all. This interpretation, when assessed exclusively within the Mengzi text, may appear to be plausible, but it might seem dubious when read in the light of other early texts. By reading the Mengzi passages together with later Mohist texts and pre-Qin and early Han accounts on Yang Zhu, this chapter proposes an alternative interpretation. In this interpretation, Yang Zhu and Mozi are being criticized because they oppose war for unification. As the Mengzi holds that unification war is the path to restore order and peace, Yang Zhu and Mozi deploy different arguments against this view. Yang Zhu argues that war would naturally stop if no one sacrifices oneself by participating in a war, while Mozi argues that war would naturally stop if, by caring for others, everyone is willing to sacrifice oneself instead of others.
KeywordMozi Mohism Mengzi Confucianism
Language英語English
The Source to ArticlePB_Publication
PUB ID49311
Document TypeConference paper
CollectionDEPARTMENT OF PHILOSOPHY AND RELIGIOUS STUDIES
Recommended Citation
GB/T 7714
Lee, T. M.. Mozi as a Critic of Unification Warfare[C], 2019.
APA Lee, T. M..(2019). Mozi as a Critic of Unification Warfare. 第三屆中國古代論辯學術研討會:語言、邏輯與思想.
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