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Ideological Orthodoxy, State Doctrine, or Art of Governance? The "Victory of Confucianism" Revisited in Contemporary Chinese Scholarship
Lee, Ting-mien
2020-04
Source PublicationCONTEMPORARY CHINESE THOUGHT
ISSN1097-1467
Volume51Issue:2Pages:79-95
Abstract

It has been a popular theory in English, Japanese, and Chinese scholarship that a "victory of Confucianism" occurred during the Han dynasty. Some members of these academic communities challenge this theory. However, it has long been overlooked that they do so by adopting different terminology and research frameworks. English scholarship uses the expression "victory/triumph of Confucianism" to refer to the dominance or growth of Confucianism during that period, while the Japanese use "the establishment of Confucian doctrine/religion as the state doctrine/religion" (jukyo kokkyoka and the Chinese use "dismissing the hundred schools and revering only the Confucian arts" (ba chu bai jia du zun ru shu The expressions, as the current issue illustrates, exemplify three different ways of studying the history of Han Confucianism.

DOI10.1080/10971467.2020.1800901
Indexed ByA&HCI
Language英語English
WOS Research AreaAsian Studies ; Philosophy
WOS IDWOS:000571510300001
Scopus ID2-s2.0-85091391355
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Citation statistics
Document TypeJournal article
CollectionFaculty of Arts and Humanities
AffiliationUniversity of Macau
First Author AffilicationUniversity of Macau
Recommended Citation
GB/T 7714
Lee, Ting-mien. Ideological Orthodoxy, State Doctrine, or Art of Governance? The "Victory of Confucianism" Revisited in Contemporary Chinese Scholarship[J]. CONTEMPORARY CHINESE THOUGHT, 2020, 51(2), 79-95.
APA Lee, Ting-mien.(2020). Ideological Orthodoxy, State Doctrine, or Art of Governance? The "Victory of Confucianism" Revisited in Contemporary Chinese Scholarship. CONTEMPORARY CHINESE THOUGHT, 51(2), 79-95.
MLA Lee, Ting-mien."Ideological Orthodoxy, State Doctrine, or Art of Governance? The "Victory of Confucianism" Revisited in Contemporary Chinese Scholarship".CONTEMPORARY CHINESE THOUGHT 51.2(2020):79-95.
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