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论庄存与经史子兼融之学及其学术渊源——以《尚书既见》对周公论评为研究对象On Zhuang cunyu’s Study of the Classics merged Classics, History and Philosophy
杨兆贵
2018-10
Source Publication中国典籍与文化Chinese Classics and Culture
ISSN1004-3241
Issue4Pages:38-49
Abstract

庄存与重视经学研究,治经而能兼融经、史、子,既阐论经义,又寄寓个人史观、史识。他所 著的《尚书既见》是这方面代表作。他称赞周公是圣人,是五伦关系的典范。庄存与对武王去世后七年 里的史事发生次序与《尚书大传》所说的不同。他对东征的内涵及年份说得不清楚。这主要因为他太相 信《书序》,也是他史证有阙之由。他着重阐述君权思想。他研究经学而能兼融经、史、子,有其学术渊 源。他一生学习孔子、董仲舒、司马迁及其他儒家,孔子《春秋》、董仲舒春秋公羊学、司马迁《史记》等成 为他治学的典范。他的经、史、子兼融之法影响了清代《尚书》学研究。

Keyword庄存与 尚书既见 周公 经学
DOI10.16093/j.cnki.ccc.2018.04.005
Indexed By核心期刊 ; CSSCI
Language中文Chinese
Fulltext Access
Citation statistics
Document TypeJournal article
CollectionFaculty of Education
AffiliationFaculty of Education, University of Macau
First Author AffilicationFaculty of Education
Recommended Citation
GB/T 7714
杨兆贵. 论庄存与经史子兼融之学及其学术渊源——以《尚书既见》对周公论评为研究对象On Zhuang cunyu’s Study of the Classics merged Classics, History and Philosophy[J]. 中国典籍与文化Chinese Classics and Culture, 2018(4), 38-49.
APA 杨兆贵.(2018). 论庄存与经史子兼融之学及其学术渊源——以《尚书既见》对周公论评为研究对象On Zhuang cunyu’s Study of the Classics merged Classics, History and Philosophy. 中国典籍与文化Chinese Classics and Culture(4), 38-49.
MLA 杨兆贵."论庄存与经史子兼融之学及其学术渊源——以《尚书既见》对周公论评为研究对象On Zhuang cunyu’s Study of the Classics merged Classics, History and Philosophy".中国典籍与文化Chinese Classics and Culture .4(2018):38-49.
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